| Bread From Heaven Meditations on the Sunday Gospel for the Year of the Eucharist |
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| Feast of the Epiphany Sunday January 2nd, 2005 |
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The Gospel of the Lord - When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage." When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and the scribes of the people, he inquired of them where the Christ was to be born. They said to him, "In Bethlehem of Judea, for thus it has been written through the prophet: And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel." Then Herod called the magi secretly and ascertained from them the time of the star's appearance. He sent them to Bethlehem and said, "Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage." After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way. - Matthew 2:1-12 |
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| THE BACKGROUND |
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| The wise men were learned men who were probably from Persia. They were following their own duties and line of work when God spoke to their hearts. From their home country they began a long, slow, difficult journey following a star. It is interesting to note that this “star” is mentioned four times within twelve verses. It is also interesting to note that the star appears to disappear from them. St. John Chrysostom says that this was God’s plan designed to force the magi to consult the Jews therefore making the birth of Jesus known to all. This seems to be the case because when Herod and Jerusalem learn of what has taken place in their own backyard they were “greatly troubled.” Herod was so troubled by this little child and the threat He posed to Herod’s power that Herod begins to plan “secretly” the child’s elimination. The gifts offered by the magi appear to be strange gifts for an infant. The gold was a gift that recognized Jesus’ kingship. The frankincense was a gift that recognized His divinity and the myrrh prefigured the death of the Savior as it was a spice used for burial. Although they may have been strange gifts for a child they may well have been divine providence in assisting Joseph in paying for the long, expensive exodus to Egypt. |
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| Imagine that you are part of the caravan traveling with the wise men following the star. You are in awe as you approach the city of Jerusalem. The city is teeming with life and the Temple is a wonder to behold. Not knowing the thoughts of the magi you assume the One they are searching for must be in the Temple. As you process through the city all eyes are upon you. Little children peer out from between the legs of their parents. Old men sit and whisper to each other while city guards look on with contempt. You and the caravan are the center of attention as you wind through the city streets. You begin to imagine the celebrations and festivities that must be planned to celebrate the arrival of this “new” king. The next day you find yourself traveling out of the city. The children point and laugh as you go by. You realize there will be no big party, no celebration in honor of the new king. Around nightfall the caravan stops. You notice a large group of people walking toward a stable built into a cave in the rocks. As you make your way through the crowd to the front you trip and fall to the ground. As you push yourself up to knell you notice a young woman looking at you and then at the feeding trough at her feet. Your heart begins to race as you look upon the tiny baby sleeping in the trough. Tears stream down your face as something deep inside whispers, “this is the King.” |
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| Jesus the Apostles and You |
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| TALKING TO GOD - Being here with You in adoration is my imitation of the wise men. I have left the world behind to come here and adore You. I bring all that I have and all that I am and place it at Your feet. I recognize You as King. I see You in the Eucharist as the magi saw You in the manger. Lord, help me to recognize You in the Eucharist, in my friends, family, strangers, and enemies. Give me the grace and courage to bring them here to see You. Help me to be the “star” that leads them to You. |
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| Conversation Starters with God: Lord, thank You for this time here with You. Thank You for listening and for speaking with me. I love You Jesus my love. As I gaze upon You in the Eucharist I hear a small voice whisper, “this is the King.” [Look upon Christ and listen] Jesus, as I look at You, truly present in the Eucharist, I am reminded of all my blessings. I am reminded of all You have given me and I recognize that all that I have and all that I am is a gift from You. With this in mind Jesus I offer You the only thing I can give that is not already Yours, me. [offer to God yourself and think of the parts of your life that you are withholding from Him] Lord, sometimes I do not understand Your ways. Sometimes I feel so alone as if You have left me. I feel like the magi must have felt when they could no longer see the star. I pray for an increase in the gift of faith. Help me to remain steadfast in my love for You even when darkness covers me. Reveal to me the times in the past when all seemed dark yet you were there with me so that I may draw strength from those times of grace. [listen for ten minutes] |
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| The Magi found Jesus at "Beth-lehem" which means "house of bread". In the humble stable in Bethlehem on some straw lay the "grain of wheat" who, by dying, would bring forth "much fruit" (cf Jn 12:24). When speaking of Himself and His saving mission in the course of His public life, Jesus would later use the image of bread. He would say "I am the bread of life", "I am the bread which came down from heaven", "the bread that I shall give for the life of the world is my flesh". (Jn 6: 35.41.51). Faithfully pursuing the path of our Redeemer from the poverty of the Crib to His abandonment on the Cross we can better understand the mystery of His love which redeems humanity. The Child, laid by Mary in the manger, is the Man-God we shall see nailed to the Cross. The same Redeemer is present in the sacrament of the Eucharist. In the stable at Bethlehem He allowed himself to be worshipped under the humble outward appearances of a newborn baby, by Mary, by Joseph and by the shepherds; in the consecrated Host we adore Him sacramentally present in his body, blood, soul and godhead, and He offers himself to us as the food of eternal life. The Mass then becomes a truly loving encounter with the One who gave himself wholly for us. Do not hesitate, my dear young friends, to respond to Him when He invites you "to the wedding feast of the Lamb (cf Rev 19:9). Listen to him, prepare yourselves properly and draw close to the Sacrament of the Altar, particularly in this Year of the Eucharist (October 2004-2005) which I have proclaimed for the whole Church. - from Message for World Youth Day 2005 Cologne, Germany |
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| QUOTES ON THE EUCHARIST |
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| LET US PRAY -Father, you revealed your Son to the nations by the guidance of a star. Lead us to your glory in heaven by the light of faith. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. - from the Liturgy of the Hours |
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